This provoked a great outcry among the
local burgesses; and a senator of the Empire, a former member of the Council of
the Five Hundred which favored the 18 Brumaire, and who was provided with a
magnificent senatorial office in the vicinity of the town of D----, wrote to M.
Bigot de Preameneu, the minister of public worship, a very angry and
confidential note on the subject, from which we extract these authentic
lines:--
"Expenses of carriage?
What can be
done with it in a town of less than four thousand inhabitants?
Expenses of
journeys?
What is the
use of these trips, in the first place?
Next, how
can the posting be accomplished in these mountainous parts?
There are no
roads. No one travels otherwise than on horseback.
Even the
bridge between Durance and Chateau-Arnoux can barely support ox-teams. These
priests are all thus, greedy and avaricious.
This man
played the good priest when he first came.
Now he does
like the rest; he must have a carriage and a posting-chaise, he must have
luxuries, like the bishops of the olden days.
Oh, all this
priesthood! Things will not go well, M. le Comte, until the Emperor has freed
us from these black-capped rascals.
Down with
the Pope!
[Matters
were getting embroiled with Rome .]
For my part, I am for Caesar alone." Etc., etc.
On the
other hand, this affair afforded great delight to Madame Magloire.
"Good," said she to Mademoiselle Baptistine; "Monseigneur began
with other people, but he has had to wind up with himself, after all. He has
regulated all his charities.
Now here are
three thousand francs for us!
At
last!"
That same
evening the Bishop wrote out and handed to his sister a memorandum conceived in
the following terms:--
EXPENSES OF
CARRIAGE AND CIRCUIT.
For furnishing meat soup to the patients in
the hospital. 1,500 livres
For the maternity charitable society of Aix
. . . . . . . 250 "
For the maternity charitable society of
Draguignan . . . 250 "
For foundlings . . . . . . . . . . . . . .
. . . . . . . 500 "
For orphans . . . . . . . . . . . . . . . .
. . . . . . 500 "
Total . . . . . . . . . . . . . . . . . . .
. . . . 3,000 "
Such was M.
Myriel's budget.
As for the
chance episcopal perquisites, the fees for marriage bans, dispensations,
private baptisms, sermons, benedictions, of churches or chapels, marriages,
etc., the Bishop levied them on the wealthy with all the more asperity, since
he bestowed them on the needy.
After a
time, offerings of money flowed in.
Those who
had and those who lacked knocked at M. Myriel's door,--the latter in search of
the alms which the former came to deposit.
In less than
a year the Bishop had become the treasurer of all benevolence and the cashier
of all those in distress.
Considerable
sums of money passed through his hands, but nothing could induce him to make
any change whatever in his mode of life, or add anything superfluous to his
bare necessities.
Far from it.
As there is
always more wretchedness below than there is brotherhood above, all was given
away, so to speak, before it was received.
It was like
water on dry soil; no matter how much money he received, he never had any.
Then he
stripped himself.
The usage
being that bishops shall announce their baptismal names at the head of their
charges and their pastoral letters, the poor people of the country-side had
selected, with a sort of affectionate instinct, among the names and prenomens
of their bishop, that which had a meaning for them; and they never called him
anything except Monseigneur Bienvenu [Welcome]. We will follow their example,
and will also call him thus when we have occasion to name him.
Moreover,
this appellation pleased him.
"I like
that name," said he.
"Bienvenu
makes up for the Monseigneur."
We do not
claim that the portrait herewith presented is probable; we confine ourselves to
stating that it resembles the original.
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